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William
J. Mott, Jr., CHE, vice president, Clinical and Support Services, St.
John Oakland Hospital, Madison Heights, Michigan
ORGANIZATIONAL
INFORMATION
The organization has been serving its suburban community since the early
1960s. It is a 210-bed, acute care, not-for-profit hospital with an
active emergency department and more than 7,000 admissions per year.
A volunteer board of 13 trustees governs the organization, and its trustees
include businesspersons from the community, physicians, and sponsors.
The organization serves a community that used to be predominantly middle
class and aging; today, that demographic is changing. The community
remains predominantly older, but many younger families are moving to
the affordable housing it offers, and it is attracting many different
ethnicities as well. The organization employs nearly 800 full-time equivalents
and has a very large and active medical teaching program, including
residencies in general surgery, otolaryngology, neurology, internal
medicine, emergency/internal medicine, orthopedics, ophthalmology, family
practice, and podiatry. The organization's reach into the community
beyond the services of the hospital is facilitated through its medical
training programs and other community partnerships.
BRIEF
STATEMENT OF THE PROBLEM
The community surrounding the hospital is in transition. Its homogenous,
middle class, Caucasian, and aging population is becoming more diverse
both in ethnicity and age. The availability of good-quality, affordable
housing in the community, combined with the organization's location
between the central city and the more affluent suburbs, leads to a change
in the patient population-specifically, more Middle Eastern and Asian
patients. This challenges the organization to provide the same high-quality
care it is accustomed to providing but with more cultural awareness
and sensitivity.
DESCRIPTION
OF THE PROBLEM
The hospital is located in a suburban community that had changed little
in its ethnic makeup over the past 50 years. The community grew significantly
after World War II with the building of tract homes to accommodate the
baby boom. Later, most of the baby boom children moved away, leaving
their aging parents. The good-quality homes, city infrastructure, and
aging population are now leading to turnover in the community. The region
has been a magnet for certain immigrant populations, including several
Middle Eastern and Asian groups.
The organization's need to develop its workforce to be more culturally
competent was born from an unfortunate incident. In 1998, a gravely
ill elderly woman of Middle-Eastern descent, Mrs. X, was admitted to
the hospital. Almost immediately, the hospital had difficulties with
Mrs. X's family. The staff was told not to give any information to the
patient herself, who did not seem to understand English. The hospital
offered a translator, but it was refused by the family. All communication
was to happen via Mrs. X's son, as the patient's husband did not speak
English either. The throngs of visitors were difficult to accommodate
in Mrs. X's semiprivate room, and other families were using the waiting
room on the unit. After a short stay, Mrs. X expired.
The hospital culture tries to involve the patient in his or her care
and works to protect the patient. In this case, hospital staff was conflicted;
they recognized the benefit of family and friends in the healing process,
but Mrs. X was gravely ill. Her family minimized her participation in
her own care, and the volume of visitors was not seen as supportive
but as disruptive. Nonetheless, the staff tried to honor the wishes
of the family and accommodate the visitors. When Mrs. X died, several
family members and friends began screaming and sobbing, creating quite
a disturbance on the unit and for the roommate. Efforts to move the
family to the hospital meditation room, thereby separating the family
from the deceased, were met with resistance. Finally, hospital security
staff was called to remove the family from the unit, leaving only the
husband and son with Mrs. X. Three days later, a panel van was parked
across the street from the hospital. On its side was a poster stating
"[This hospital] killed Mrs. X!" The van was driven by the
husband of Mrs. X.
Prior to Mr. X arriving in his van, hospital administrators (including
myself) had met to talk about the family and our perception that something
went wrong with our handling of the situation. The administrators hoped
that they never would again use hospital security to remove a grieving
family; also, they agreed that they needed to determine whether this
family was unique or if the case called for cultural understanding,
which had to be developed and honed.
When word spread that Mr. X was in his van across the street, hospital
staff became very upset. How did Mr. X get the idea that the hospital
had killed his wife? The administrators wondered how the relationship
with Mr. X and his family could be mended, how the staff could be assured
that their leaders continue to have confidence in them, and how this
episode could teach everyone a lesson.
ADMINISTRATIVE
DECISIONS
The administrators could have been satisfied with saying that they acted
appropriately in the care of Mrs. X and done nothing further. They could
have called the police, asking them to move Mr. X along. They could
have simply tried to bury the situation, classifying it as a patient's
family behaving badly. Instead, they decided that there was something
to be learned from the situation, and the team quickly took the following
steps:
- The
spiritual leader of the family's church was contacted for advice and
assistance.
- Mr.
X's son was contacted, and a meeting was arranged with him, his father,
and a small group of administrators, including the president, vice
presidents, and spiritual care director.
- A director
of multilingual education in a neighboring school district was contacted
for advice. He is a friend of the hospital and is also of Middle Eastern
descent.
These
three interventions helped to resolve the immediate issues with Mr.
X and his family. Mr. X did not blame the hospital for "killing"
his wife, but he did find fault with the treatment of his family and
friends, especially immediately after Mrs. X's death. The administrators
learned that contacting the spiritual leader with whom Mr. X's family
identified would have guided the hospital's earlier actions and helped
everyone understand the cultural need for the patient's family and friends
to be present at the hospital. This case was resolved in a manner acceptable
to the family. More important, the case led the hospital to research
and ultimately begin a program to help everyone understand and better
serve the changing demographic of the community.
The delivery of healthcare is such an intimate and personal experience,
and the world is getting smaller in terms of cultural integration. This
incident shows the imperative to understand the cultural norms and traditions
of patients. For the hospital, it sparked the development of a Diversity
Council, which I chaired.
Following the incident, the Diversity Council researched the demographics
of the hospital's service area. Based on our findings, we decided to
educate staff on the healthcare expectations of the primary cultures
moving into the community. Our charge was to provide enough basic information
to the bedside practitioners to sensitize them to other belief systems.
We recognized the danger in looking at a person and making cultural
assumptions based on the person's appearance alone. For example, not
every person who appears to be Indian is a vegetarian; not every person
who appears to be Asian is Chinese or Filipino. The hospital's mission
statement, which states in part that the organization is "dedicated
to spiritually centered, holistic care that sustains and improves the
health of individuals and communities," guided us.
The Diversity Council educated itself through reading and attending
seminars. We then sought and received a commitment from hospital leadership
to make staff available for "cultural diversity enlightenment sessions."
These sessions began simply with a review of the culture from a social
studies perspective: where is the country; what are its climate, customs,
food preferences, economic base, etc. This nonthreatening way of looking
at other backgrounds paved the way for the next iteration of education
designed to highlight some of the different ways of looking at health-related
issues. We wanted to equip our staff with the tools to better serve
patients from a variety of backgrounds, not only to satisfy our patients
but also to satisfy our associates' desires to serve our patients in
the best way possible.
RESULTS
The following are some of the initiatives the Diversity Council has
undertaken to prepare hospital associates to better meet the needs of
patients and their families:
- Developed
a booklet entitled "Cultural Diversity in Health Care Delivery
Competency." This self-learning module was provided to associates
to expand their knowledge of selected cultures that are represented
in our patient population. Associates read the information, complete
evaluation questions provided in the module, and participate in discussion
groups. Because it is nearly impossible to become an expert on the
customs of every culture, the module highlights general skills needed
to communicate with cultural groups other than one's own. Sections
in the module include awareness and assessment, knowledge and communication,
nonjudgmental respect, and accommodation. This module is approximately
50 pages and features special sections on Arab Americans; Black/African
Americans; Chinese Americans; and people of Hmong, Russian, and Vietnamese
descent.
- Followed
up the "Cultural Diversity in Health Care Delivery Competency"
module with a series of presentations by Gottfried Oosterwal, Ph.D.,
Litt.D., entitled "Caring for People from Different Cultures:
Communicating Across Cultural Boundaries." Dr. Oosterwal is a
world-renowned cultural anthropologist who was born in the Netherlands;
has lived and worked in Indonesia, New Guinea, Malaysia, Singapore,
the Philippines, Taiwan, and Europe; speaks seven languages; and has
published ten books and numerous articles on cultural diversity from
a healthcare perspective. Dr. Oosterwal's presentations were made
to associates and medical staff.
- Hosted
a seminar for associates and physicians titled "DEAF Culture:
Facilitating Communication with DEAF and Hard of Hearing Patients
and Families." It featured a hard-of-hearing specialist from
DEAF C.A.N. (Community Advocacy Network).
- Hosted
two educational sessions for associates and medical staff that were
designed to heighten awareness about Middle-Eastern Americans. The
first session featured the director of the Behavioral Health Division
of the Arab-American and Chaldean Council, and the second featured
an expert in the area of behavioral health.
- Hosted
an interfaith unity program. This program featured clergy from the
Jewish, Episcopal, Chaldean Catholic, Islamic, and Hindu faiths. The
clergy shared the basic tenets of their faith and spoke about their
commonalities and differences; they also prayed with attendees. The
presentation opened with a short video, "The World as a Village
of 100 People" to further emphasize the diversity of our world.
- Hosted
a Martin Luther King, Jr. memorial featuring Martin Luther King, III
as the special guest speaker.
- Recognized
cultural groups monthly via publications and activities such as serving
ethnic foods in the hospital cafeteria and celebrating various events
such as Black History Month in February, Women's History Month in
March, Multicultural Communication Month in April, Asian Pacific American
Heritage Month in May, Spanish Heritage Month in October, and Native
American Indian and Alaskan Native Heritage Month in November.
These programs
not only support the organization's commitment to serving its patients
in a culturally competent manner but also support its core values.
In addition to these educational efforts, the hospital has embraced
a number of community outreach efforts that recognize the diversity
of our communities:
- Food
drive for the poor
- Pumpkin
carving contest to support the local food bank
- Operation
Clean Sweep
- Make-A-Difference
Day
- Holiday
donations to needy families
- Donation
of turkeys to St. Vincent de Paul
- Tree
of HOPE (which helps patients financially in emergencies)
- Sponsorship
and support of an all-girls school (which is for girls who are at
risk of doing poorly in the traditional educational system)
- Community
Fall Fest (which focuses on disease prevention and healthy lifestyles)
In addition,
our diversity initiatives have also included recruitment, including
recruitment at the board and medical staff levels. Because of the racially,
ethnically, culturally, and linguistically diverse population the organization
serves, a diverse representation at the board and physician levels is
necessary. To that end, we have recruited a Middle-Eastern American
and an African American to our board. The board of trustees receives
regular educational materials, including a Health Governance Report
article entitled "Making Diversity a Reality in Your Hospital."
We survey our associates regularly to determine if they feel the organization
(1) is sensitive to their family needs and their need to balance work
with family life, (2) handles problems fairly, and (3) is open to suggestions.
This survey information can be stratified by religious practice and
ethnicity or heritage to ensure that all associates are valued equally.
We also survey our patients to determine if they feel the organization
has met their cultural needs during their visit. The hospital's associates
come from a variety of cultural backgrounds, and many speak languages
other than English. A list of interpreters is available for our patients,
and associates who share the same language/cultural background with
patients are encouraged to meet with and talk to these patients to make
them feel more at ease. Naturally we also have a cadre of professional
language interpreters, including American Sign Language interpreters,
who are available on patient request. The hospital has initiated a program
that sends volunteer high school students who speak another language
to visit with non-English-speaking patients to discuss nonmedical topics.
In summary, the hospital has gone through a horrific experience, learned
from it, and turned it into an opportunity to better serve its diverse
patients and associates. Diversity education is an ongoing activity,
and the Diversity Council continues to reach out. Our efforts were recognized
with a Diversity Award from the local county's Employment Diversity
Council.
SOURCE
MATERIALS
A primary source of information used in the preparation of this case
report was the author's first-hand observation.
References
"Building the Culturally Competent Physician." 2002. The
Ohio D. O, 19: 2.
"Census
Will Show a Diverse Society." 2000. The Detroit News, December
10.
"The
New Face of Race." 2000. Newsweek, September 18.
"Smiley
Face." 1999. People (May 10): 255.
Dreachslin,
J. 1999. "Diversity Leadership and Organizational Transformation:
Performance Indicators for Health Services Organizations." Journal
of Healthcare Management 44: 6.
Fadiman,
A. 1997. The Spirit Catches You and You Fall Down. New York:
Farrar, Straus & Giroux.
Geissler,
E. 1994. Pocket Guide to Cultural Assessment. St. Louis, MO:
Mosby.
Islamic
Affairs Department. 1989. Understanding Islam and the Muslims.
Washington, DC: Islamic Affairs Department, The Embassy of Saudi Arabia.
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R. 1991. Cultural Diversity in Health and Illness. East Norwalk,
CT: Appleton & Lange.
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